I’ve spent much of my sabbatical so far in my study,
which is very much a work in progress. The timing of our renovation, which
seemed so wrong, I think has turned out to be so right. What was disassembled
is becoming reassembled, and to believe that this could happen without disorder
was a delusion.
I had a complete meltdown one night when it became
evident that the delay in construction on the new kitchen – which has resulted
in chaos in the whole house – was going to eat into my sabbatical. I was
resentful that this very special time was going to turn into a time of work.
That I’d be forced to stay home to meet the sub-floorers (who have not shown
up, by the way) rather than roam free with my creative self. And that preparing
meals, which is one thing I truly enjoy, would be a chore rather than a
delight. Well, it is a chore when all you have is a laundry room sink, a
microwave, and a grill. But it is also an invitation to a different sort of
creativity.
So, once I realized that I was the only one who
could make my sabbatical crummy by bringing resentment into it, I got over it
and decided to go with the flow. Meaning, as long as we are renovating the
kitchen, let’s do my study as well. The painters came and made the walls a
ceiling the palest butter yellow, and the carpet people came and put down sea
grass that smelled at first like a summer barn. All this was preceded by movers
(the same ones who moved us out of the kitchen) carrying about twenty boxes of
books down the crooked staircase. I’d already been carrying grocery sacks of
books down to the cove in our bedroom for months.
The study was now empty until my new desk arrived.
The desk is white and fits into the
corner under the window, where I see the tip of one oak tree and blue, blue
sky. Now my work began, but it has been creative work. I’m not taking time to
count the books. But the box on the breakfast room table that is filling with
more give-away books is #12 that will not return to my bookcases.
I’ve learned something about myself in this, as I’m
not letting one thing back in my study that I don’t want to be here. Not one
thing that doesn’t feed me in one way or another. I’ve given a new seminarian
all my hard-core theology books. Not that I didn’t like them. I took every
theology course offered when I was in seminary and relished the brain-knotting
process of attempting to articulate what is ultimately ineffable. But as I
packed them up I realized that after all these years of ministry I am accepting
authority for what I say about God. I no
longer need to look it up in books. I haven’t opened those books in years, so
let someone else enjoy them.
Here is what I kept. These are the books I lovingly
placed in organized shelves mostly in alphabetical order by author.
Beginning at my right hand and going clockwise
around the room. In a scarred brown wood bookcase that is dear to my heart
because one day in the 1950’s it arrived containing the Encyclopedia Britannica.
On top of it, between two foo-dog bookends Clay gave me, are books I want to
read during this sabbatical.
Below that are my Bibles, Bible dictionary,
hymnal, prayer books, and on the lower shelf all the issues of Image, the
journal of theology and the arts. Above the title on the cover are the words
Art+Faith+Mystery. That pretty much
articulates what I cherish and what fills my shelves.
In the next bookcase are all my commentaries, neatly
arranged by collection. Below them you’ll find the Jungian books, devotionals,
and a series of books in which literary writers deal with scripture. I really
like those books.
Next bookcase: top shelf is Jesus, second shelf New
Testament, third, Old Testament, bottom is pastoral care and congregational
development. More of those books are at the church. When I looked at the wall
of books in my office there I despaired of ever being able to retire because
there will be no place to bring them home. Not that I’m thinking of retiring.
I kept two shelves worth of theology, stuff I will
dive back into because I love it or, as in the case of Tillich’s three-volume
systematic theology, because I read every single page several times over to
attempt understanding and it is a badge of honor. Below theology are spiritual autobiographies.
Then a top shelf of a few favorite authors: John
Claypool, Paula D’Arcy, Richard Rohr, Henri Nouwen, Alan Jones, Thomas Keating.
And below that a shelf with books about science and religion and about world
religions. Then begin the books of poetry and short stories, collections of
literature and writing about faith and literature. It says something that there
are four full shelves of these books. Downstairs is where most of my ‘reading’
books are, a library full and three floor-to-ceiling shelves in the bedroom.
Then books on prayer and resource books for Advent and Lent. Next is the uppity
women’s shelf – mediaeval mystics and their offspring. I like to think I belong
on that shelf.
In the diagonal corner the entire shelf is taken up
by books on preaching. Sermons and how to and why to and why not.
And then to the immediate left of my desk there are
three long shelves of books on spirituality. That’s it. More spirituality than
anything else.
The process of cleaning and culling and arranging
has given me a clear picture of what I cherish in this tiny little world that
serves as the womb of my ministry in so many ways. The process of disassembling
it and carefully reassembling it has offered me a liminal entry into my
sabbatical. Where it was previously chaos and an ugly shade of aqua with nasty
carpet, it is now a haven of peace with a sense of openness and invitation for
time of meditation, reading, and writing.
And while we’re talking about creativity, what would
you do if all you had was a laundry room sink, a microwave and a grill? Well,
you’d have a dinner party, wouldn’t you? That’s what we did on Monday. We could
have four guests because we have six chairs. The floor is covered with brown
paper, but the table was set with yellow flowers in a blue and white pitcher,
and we had a delicious meal with treasured friends. The dining room is a
storage unit. The living room furniture is all pushed close in, but we could
chat there and laugh at our surroundings. Arthur’s toys take up a lot of it,
too.
But in the middle of the chaos we created our little
Sabbath, and it was lovely. Dinner was good and the wine was good, but it was
all about the people taking time to cherish each other and give thanks for all
we do have, which is a great deal. We were all nourished and well blessed.